Article of Faith #1-2


I want to portray to you the love that our Stake Presidency has for each of you. They are so thankful for all you do to build the kingdom of God in this area of his vineyard.

[Introduce myself - "Got back as soon as I could"]

Article of Faith 1 & 2:
1 We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.
2 We believe that men will be punished for their own sins, and not for Adam’s transgression.

The Nature of God - Radical Concept

Persecution by the so called "Christians" of the time in 1830's and 1840's led many of our members to differentiate themselves from the so called "Christians" of the area.  They had been so badly treated by them that they did not want to be associated doctrinally with anyone that would act in such an "Un-christian" manner.

This is one of the reasons many accused the "Mormons" as they were called at the time as not being Christian, when somehow the so called, self appointed "Christian" neighbors found justification to drive our men, women and children from their homes in the middle of winter and cause great persecution to come upon our membership.

October Conference 2018
President Russell M. Nelson
The Correct Name of the Church


[Referring to the correction on using the full name of the church, President Nelson stated...] Many members immediately corrected the name of the Church on their blogs and social media pages. Others wondered why, with all that’s going on in the world, it was necessary to emphasize something so “inconsequential.” And some said it couldn’t be done, so why even try? Let me explain why we care so deeply about this issue. But first let me state what this effort is not:

It is not a name change.

It is not rebranding.

It is not cosmetic.

It is not a whim.

And it is not inconsequential.

Instead, it is a correction. It is the command of the Lord.

Experience in Nauvoo - Ivey Bakery owner
"I found out you are Christians!" after 35 years in the community, with employees of our faith and many neighbors.

Article of Faith 1 & 2:
1 We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.

We must know the true nature of God
We must know the true nature of God the Father, his Son Jesus Christ and the Holy Gost.  If we do not, we will never understand ourselves.  The major goal of our life is to know God and be able to return to him with honor.

Brigham Young - Journal of Discources
When you . . . see our Father, you will see a being with whom you have long been acquainted, and He will receive you into His arms, and you will be ready to fall into His embrace and kiss Him. . . . You will be so glad and joyful. . . . When you are qualified and purified, . . . you can endure the glory of eternity. [JD 4:54–55]

The Prophet Joseph Smith
“It is the first principle of the Gospel to know for a certainty the Character of God” (Teachings, 345).

John 17:3
“And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

The Nature and Character of God
ANDREW C. SKINNER
Apr. 11, 2006 - BYU Devotional

Thus everything of sacred significance connected with our future rests on both our coming to know about God the Eternal Father and, ultimately, our coming to know Him. “If men do not comprehend the character of God,” said Joseph Smith, “they do not comprehend themselves” (Teachings, 343). God and men are of the same divine, eternal species, and if we do not comprehend the nature of God, we cannot appreciate our divine parentage nor the very real potential we possess to become like our heavenly parents....

It will be remembered that when Israel rebelled against God during the golden calf episode at Mount Sinai, God took the Melchizedek Priesthood out of their midst, as well as the higher law and the higher ordinances of His holy order. This was a devastating loss, for the Melchizedek Priesthood “holdeth . . . the key of the knowledge of God” (D&C 84:19). For the next 1,200 or 1,400 years, until the time of Christ, Israel lived without the higher law, and their knowledge of God the Father grew dim. They interacted with Jehovah, who was the premortal Jesus of Nazareth.....

Of course all the prophets in ancient Israel held the Melchizedek Priesthood during this period (see Teachings, 181). But the people as a whole did not. In fact, among the people of Israel generally, only the tribe of Levi (one-twelfth of the male population) was privileged to hold any priesthood at all—and that was the lesser priesthood.

When Jesus inaugurated a new dispensation of the gospel through His earthly ministry, He began to restore knowledge, doctrines, ordinances, and powers long withheld from the children of men. He was the Elias who came to restore all things in His day...

As the great Restorer, Jesus spoke much about His “Father in Heaven.” Jesus wanted all men and women to come to know His true Father, who was also their Father. The phrase “Father in Heaven” is characteristic of Matthew’s Gospel as a whole and is found throughout the Sermon on the Mount, the discourse in which Jesus commanded His disciples to be perfect as their Father in Heaven is perfect (see Matthew 5:48).

...good news has again come to earth. In these latter days, beginning in 1820, our Heavenly Father, through His Son and His prophets, has rerevealed many divine truths about His nature and personality so that each of us can again come to know Him...

Joseph Smith’s First Vision in 1820 immediately clarified misunderstandings about the nature of the Godhead as well as the person of God the Father:

• God the Father is a distinct personage, separate from the Lord Jesus Christ.

• God the Father looks like a man, as does His Son—who is our Savior.

• God the Father can speak and move.

• God the Father knows individuals by name.

• God the Father hears and answers prayers.

• God the Father bears witness of His Son.

• Satan and his power are real, but God’s power is greater.

It is easy to see why President Ezra Taft Benson said:

The appearance of God the Father and his Son Jesus Christ to the boy prophet [Joseph Smith] is the greatest event that has occurred in this world since the resurrection of the Master. [Ezra Taft Benson, “Life Is Eternal,” Ensign, June 1971, 34]

Other revelations about the nature and person of God the Father followed the First Vision, and Joseph Smith taught these truths to all who would listen. But these were radical doctrines indeed.

Though we take it for granted, section 130 of the Doctrine and Covenants teaches an incredibly profound truth:

The Father has a body of flesh and bones as tangible as man’s; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us. [D&C 130:22]

God knows us individually - He answers Prayers
Brother  Skinner continued with a personal story that illustrates how God answers prayers.

BYU Religion Professor, Brother Andrew C. SKINNER told a story about his son Mark who served a mission to Mongolia

I testify that our Father in Heaven cares about each of us, individually and personally. There are many examples of this doctrine that I could share, but my son Mark recently reminded me of one. Elder Mark Skinner served a mission to Mongolia. He served with and developed a deep love for a senior missionary couple from Idaho. They used an interpreter their entire 18-month mission. Their interpreter—a Mongolian sister—had an important story to tell. She grew up in Mongolia. The missionaries found her and baptized her. When she joined the Church, she started saving money for a full-time mission. She received a call to one of the missions in the United States, but at that time she spoke almost no English. She got on a plane in Mongolia to come to the Missionary Training Center in Provo, Utah, knowing only three sentences in English:

“I am from Mongolia.”

“I am a missionary.”

“Please help me.”

When she got on the plane, no one had explained to her that she needed to change planes to complete the flight to Utah. She landed in Chicago, but, naturally, there was no one there to meet her and she didn’t know the language. She found a chair, sat down, and prayed to Heavenly Father to know what to do. She then got up to try to find help. As she was attempting to explain her predicament to a ticket agent (using her three English sentences), a man tapped her on the shoulder, pulled out his temple recommend, and showed it to her. She recognized the temple recommend because she had been given one before she left, so she knew this man at her side was a member of the Church. He motioned for her to wait. Ten minutes later he handed her his cell phone, and on the other end of the line was the missionary who had taught her the gospel in Mongolia. The missionary told her to follow the man to the plane to Salt Lake City and get on board. He told her there would be people to meet her in Salt Lake City—and there were!

Our Father in Heaven truly watches out for His children—very often through others. But that’s not the end of the story. The man in the Chicago airport was a businessman who has flown all over the world. He was upset that day because it was the first time he had missed his connecting flight to Salt Lake City. But because he was there at the Chicago airport, he overheard this Mongolian sister trying to get help, and he knew he could help her.

I testify, as others have, that our Father in Heaven not only answers prayers but at times chooses to micromanage the details of His kingdom. This, too, is part of His divine nature. But herein lies an important lesson. It is our Heavenly Father who chooses; we do not dictate to Him time, place, or circumstance. Still, we may rest assured that our Father knows all things and He does all that He does out of love. And He does what is best for us from an eternal perspective. He asks of us our loyalty, our willingness to help others, and our repentance—for which He will reward us with the riches of eternity.

April Conference 2017
Russell M. Nelson
Drawing the Power of Jesus Christ into Our Lives


As Latter-day Saints, we refer to His mission as the Atonement of Jesus Christ, which made resurrection a reality for all and made eternal life possible for those who repent of their sins and receive and keep essential ordinances and covenants.

It is doctrinally incomplete to speak of the Lord’s atoning sacrifice by shortcut phrases, such as “the Atonement” or “the enabling power of the Atonement” or “applying the Atonement” or “being strengthened by the Atonement.” These expressions present a real risk of misdirecting faith by treating the event as if it had living existence and capabilities independent of our Heavenly Father and His Son, Jesus Christ.

Under the Father’s great eternal plan, it is the Savior who suffered. It is the Savior who broke the bands of death. It is the Savior who paid the price for our sins and transgressions and blots them out on condition of our repentance. It is the Savior who delivers us from physical and spiritual death.

There is no amorphous entity called “the Atonement” upon which we may call for succor, healing, forgiveness, or power. Jesus Christ is the source. Sacred terms such as Atonement and Resurrection describe what the Savior did, according to the Father’s plan, so that we may live with hope in this life and gain eternal life in the world to come. The Savior’s atoning sacrifice—the central act of all human history—is best understood and appreciated when we expressly and clearly connect it to Him.

The importance of the Savior’s mission was emphasized by the Prophet Joseph Smith, who declared emphatically that “the fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”

Marion D Hanks: April Conference 1980

Enoch had “built a city that was called the City of Holiness, even Zion,” which “in process of time, was taken up into heaven. …

“And … the God of heaven looked upon the residue of the people [that is, upon those who had not been taken up], and he wept” (Moses 7:19, 21, 28).

Then Enoch said to the Lord: “How is it that the heavens weep, and shed forth their tears as the rain upon the mountains?

“… How is it that thou canst weep, seeing thou art holy, and from all eternity to all eternity?” (Moses 7:28–29).

Enoch then reminded God of the limitlessness and ongoing nature of his creations, and of his holy perfections and glory and accomplishments, and said: “Naught but peace, justice, and truth is the habitation of thy throne; and mercy shall go before thy face and have no end; how is it thou canst weep?

“The Lord said unto Enoch: Behold these thy brethren; they are the workmanship of mine own hands, and I gave unto them their knowledge, in the day I created them; and in the Garden of Eden, gave I unto man his agency;

“And unto thy brethren have I said, and also given commandment, that they should love one another, and that they should choose me, their Father; but behold, they are without affection, and they hate their own blood.

“… and the whole heavens shall weep over them, even all the workmanship of mine hands; wherefore should not the heavens weep, seeing these shall suffer?” (Moses 7:31–33, 37; italics added).

God, from whom all blessings come, asked of his children only that they should love each other and choose him, their Father.

But as in our day, many neither sought the Lord nor had love for each other, and when God foresaw the suffering that would inevitably follow this self-willed, rebellious course of sin, he wept. That, he told Enoch, was what he had to cry about.

Long ago I heard an important story which has been helpful to me. I have not seen it in writing and therefore cannot give credit as I would like. The story has obviously been deliberately fashioned to teach in a provocative way principles in which I believe.

Over a period of time three men, as each of us ultimately will, passed from mortal life to ongoing immortality. Each, as he made the transition, at once found himself in the presence of a gracious person who made him feel comfortable and calmed his apprehensions.

Each man in turn found himself responding to questions which somehow formed in the mind and heart, vital above all other considerations. “What do you think of Christ? What is your relationship with him? Do you know him?”

The first man answered reluctantly, with some chagrin. He had not been, he said, one who had participated in organized religious activity. There seemed to be too much formalism, too much hypocrisy, too little real religion. Neither had he on his own sought a personal relationship with the Lord. He had been a good husband and father, an active citizen, a man of integrity, but it now came to him very clearly that he had missed the central purpose of his life, that he had been distracted from what he should have been seeking. With gratitude, he was received into a circumstance where he could begin to learn what he needed to know.

The second man had a briefer interview. Quickly perceiving the import of the questions, he quickly answered. He had, he said, been a soldier for Christ, a crusader for him in business, a spokesman for him in industry. He seemed crestfallen to be ushered after a time into a circumstance where he too could begin to learn what he needed to know.

The third traveler came into the presence of his host with an overwhelming sense of warmth and wonder. Understanding the questions, looking tearfully into the loving eyes of him who stood at the gate, he fell to his knees at his feet and worshiped him.

“O … my beloved brethren, … the way for man is narrow, but it lieth in a straight course before him, and the keeper of the gate is the Holy One of Israel; and he employeth no servant there; and there is none other way save it be by the gate; for he cannot be deceived, for the Lord God is his name” (2 Ne. 9:41).

Salvation and exaltation, I believe, are not matters of heavenly bookkeeping, but of the qualifying of the soul that comes with knowing the Lord.

We have the testimony of scripture that the Lord God weeps when we do not choose him or truly love each other. The saddest circumstance any of us can envision, indeed the only evil that ultimately can really harm us, is in not choosing him and thus to be separated from him.

Story of Psalms 23
The story is told of a great orator who was performing at a banquet in his honor.  After a wonderful meal, he mesmerized the crowd with his voice as he recited poetry and famous selections of speeches.

Near the end of the program, he asked if anyone had a favorite selection that they would like for him to recite. From the back of the room, an old man stood up and kindly asked if he would mind reciting the 23rd Psalm. The speaker performed the Psalm and was rewarded with a thunderous aplause and standing ovation.  The orator thanked the audience but asked them if they would indulge him in something.  He asked if the old man who requested him to recite the Psalm would mind coming up to the front.  The man was a withered, humble cowboy who obviously had spent many days outdoors.  His speech was also humble and obviously he had no training in public speaking.  The orator asked if the man would also recite the same 23rd Psalm.  The old cowboy was at first reluctant, but bravely began.  At first the audience was confused as to what was happening.  In a trembling voice that was cracked by time, the old man began to recite, “The Lord is my shepherd, I shall not want…” It is said that when he was finished, there was no applause, but neither was there a dry eye in the building. 

After a few minutes of silence, the orator gathered his own emotions and explained in a soft voice to those present.  "Ladies and Gentlemen: I know the 23rd Psalm, but this man knows the shepherd.”
____________________________

Worldwide Broadcast after being Ordained Prophet January 14, 2018
President Russell M. Nelson

"The way to happiness... the way to joy is to keep the commandments of God. Stay on the covenant path, keep on the covenant path. And if you’ve stepped off, find your way back.”

[President Nelson continues to Young Adults ...] Commence tonight to consecrate a portion of your time each week to studying everything Jesus said and did as recorded in the Old Testament, for He is the Jehovah of the Old Testament. Study His laws as recorded in the New Testament, for He is its Christ. Study His doctrine as recorded in the Book of Mormon, for there is no book of scripture in which His mission and His ministry are more clearly revealed. And study His words as recorded in the Doctrine and Covenants, for He continues to teach His people in this dispensation.

This may seem like a large assignment, but I encourage you to accept it. If you proceed to learn all you can about Jesus Christ, I promise you that your love for Him, and for God’s laws, will grow beyond what you currently imagine. I promise you also that your ability to turn away from sin will increase. Your desire to keep the commandments will soar. You will find yourself better able to walk away from the entertainment and entanglements of those who mock the followers of Jesus Christ..."

Study everything Jesus Christ is by prayerfully and vigorously seeking to understand what each of His various titles and names means personally for you. For example, He really is your Advocate with the Father. He will take your side. He will stand up for you. He will speak on your behalf, every time, as you choose to be more like Him.

Get to know Him by studying all He continues to teach through His living prophets and apostles. Study “The Family: A Proclamation to the World.” Study “The Living Christ” document. These were both received by revelation. Post them online and where you can see them daily.

Those revealed words are what every true Latter-day Saint believes. Pray for a witness that those truths represent divine law. Learn to articulate those truths in your own words. Practice! Then pray and look for opportunities to speak about what you believe. Your ability to lead and to have righteous influence will increase as you do so.

[If there is time... Story about my witness of Joseph and that Jesus is the Christ]

In conclusion... We will meet the Savior some day:
President Nelson said it this way: "In a coming day, you will present yourself before the Savior. You will be overwhelmed to the point of tears to be in His holy presence. You will struggle to find words to thank Him for paying for your sins, for forgiving you of any unkindness toward others, for healing you from the injuries and injustices of this life. You will thank Him for strengthening you to do the impossible, for turning your weaknesses into strengths, and for making it possible for you to live with Him and your family forever. His identity, His Atonement, and His attributes will become personal and real to you. But you don’t have to wait until then. Choose to be one of His true disciples now. Be one who truly loves Him, who truly wants to serve and lead as He did.” End Quote.

The Articles of Faith are a proclamation to the world that the true gospel of Jesus Christ has be restored.  In his letter to John Wentworth, editor of the Chicago Democrat newspaper, Joseph Smith concluded with two paragraphs and then 13 articles of faith.  He wrote...

The Wentworth Letter - To John Wentworth,
Editor of the Chicago Democrat - March 1, 1842

Persecution has not stopped the progress of truth, but has only added fuel to the flame. It has spread with increasing rapidity... the elders of this Church [have] gone forth and planted the gospel in almost every state in the Union. It has penetrated our cities; it has spread over our villages and has caused thousands of our intelligent, noble, and patriotic citizens to obey its divine mandates and be governed by its sacred truths....

Our missionaries are going forth to different nations... the Standard of Truth has been erected; no unhallowed hand can stop the work from progressing; persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independent, till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear; till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done

May this be our goal and our future reality is my prayer in the name of Jesus Christ, Amen.

[The Articles of Faith]
We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.

We believe that men will be punished for their own sins, and not for Adam’s transgression.

We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.

We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on [of] hands for the gift of the Holy Ghost.

We believe that a man must be called of God, by prophecy, and by the laying on hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.

We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.

We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.

We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.

We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.

We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.

We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.

We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.

We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.

Respectfully, etc.,
Joseph Smith